Creationism vs evolution carbon dating matchmaking dating service

Before presenting a more detailed explanation of OEC, here is a brief summary of core beliefs.

Old earth creationists contend: century proponent of OEC (progressive creationism) is Reasons to Believe, an international, non-denominational ministry founded by astronomer Hugh Ross, Ph. While young-earth believers may regard the OEC view as lacking Biblical authority, many conservative theologians and well-respected Christian apologists embrace the old-earth hermeneutic and vigorously defend Biblical inerrancy, including the following: So what exactly do old-earth creationists believe?

This paper presents the biblical case for “old-earth creationism” (OEC) and endeavors to clear up theological misconceptions regarding OEC held by many well-intentioned “young-earth creationist” (YEC) believers.

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Below are the fundamental beliefs of old-earth (“day-age”) creationism.

Proponents of OEC believe the Bible is the inspired, infallible, inerrant Word of God and believe the Genesis creation account to be historical narrative—not myth, allegory, legend or poetic expression.

The ongoing nature of the seventh day is implied in Hebrews 4:1-11, which describes God’s Sabbath rest: “Therefore, while the promise of entering his rest still stands…” (Hebrews 4:1).

Verse 4 clearly ties God’s rest to the seventh day of creation, “And God rested on the seventh day,” while verse 6 states “Since therefore it remains for some to enter it.” If God’s seventh day were limited to 24 hours, it would be impossible for believers to enter it now.

Gordon Wenham concurs: “Six days has been seized on and interpreted over-literally, with the result that science and Scripture have been pitted against each other instead of being seen as complementary.” century examination of the Genesis genealogies by Archbishop James Ussher and theologian John Lightfoot.

Based on the ages of patriarchs, Ussher and Lightfoot both calculated the universe, earth, and life were created in 4004 B. Over the next several centuries, this date became firmly entrenched in Christian belief. Moody to become the first dean of the Moody Bible Institute, wrote the following of Bishop Ussher’s chronology: “Its accuracy is altogether doubtful.

As straightforward as this seems, related Bible passages suggest that several generations were likely skipped between Amram and Moses.

1 Chronicles -27 provides a parallel genealogy of Ephraim, son of Joseph (brother of Levi), from the same period of history as the Mosaic genealogies.

While it is commonly thought that evening/morning represents a “day,” Collins says “Logically, this is nonsense [since] a day must describe 24 hours or at least a period of daylight.” He further states “and there was evening, and there was morning” brackets the night and marks the end points of each workday of God.

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