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Prospective mates generally have the power to accept or reject the choices made for them. Within this relationship, bride-givers are considered inferior to bride-takers and are forever expected to give gifts to the bride-takers.

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I met my husband alone only once and agreed to marry him. " Dad gets her married in a few months and tells her only a week before the marriage.

I trusted my parents.” Although the vast majority of Indian marriages continue to be arranged by parents, Westernized "love" marriages are on the rise. 4) A girls parents looking for alliances for their daughter see a not good looking but fair guy: "What a handsome boy!

Tejasvita Apte wrote in Quora.com: “ Arranged marriages in India are like family approved / arranged dating.

You search for profiles through marriage bureaus or websites and you select a person based on your likes and interests, much like how dating works in other countries.

[Source: Library of Congress] A girl’s honor is held in high regard.

Wolf whistles can result in a prison sentence for "outraging the modesty of a woman." In the 1990s six people were murdered after a boy reportedly made a lewd remark about a girl at a wedding.

Some young people convince their parents to "arrange" their marriages to people with whom they have fallen in love. Nayar wrote in the Encyclopedia of Sexuality: “Although the tradition of arranged marriages has a practical value in preserving family traditions and values, it encounters some opposition as young Indian men and women learn of the Western tradition of romance and love. Most Indian men and women attending college outside India are careful not to compromise their prospects back home by letting their family or parents know they have dated a foreigner. Caste, income levels, education and astrology are all taken into consideration. Indians believe mismatched stars can cause a lifetime of trouble.

[Source: Library of Congress] The days when arranged marriages involved parents decreeing who would marry whom and then haggling over the dowry are largely gone among the middle class. In much of India, especially in the north, a marriage establishes a structural opposition between the kin groups of the bride and groom--bride-givers and bride-takers.

Parents are often regarded as better judges of character, common interests and comparability than the prospective partners themselves.

This process has long been possible for Indians from the south and for Muslims who want to marry a particular cousin of the appropriate marriageable category.

Couples look forward to the future as an opportunity for their relationship to grow and love to develop.

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