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Whereas other thinkers—and Plato himself in certain passages—used the term without any precise technical force, Plato in the course of his career came to devote specialized attention to these entities.

As he conceived them, they were accessible not to the senses but to the mind alone, and they were the most important constituents of reality, underlying the existence of the sensible world and giving it what intelligibility it has.

Resentment against Socrates grew, leading ultimately to his trial and execution on charges of impiety and corrupting the youth in 399.

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Conjecture regarding chronology has been based on two kinds of consideration: perceived development in content and “stylometry,” or the study of special features of prose style, now executed with the aid of computers.

By combining the two kinds of consideration, scholars have arrived at a widely used rough grouping of works, labeled with the traditional designations of early, middle, and late Each of Plato’s dialogues has been transmitted substantially as he left it.

His own literary and philosophical gifts ensure that something of Plato will live on for as long as readers engage with his works. But the ordering of Thrasyllus makes no sense for a reader today.

Unfortunately, the order of composition of Plato’s works cannot be known.

A notable artifact of the work of translators and scholars is a device of selective capitalization sometimes employed in English.

To mark the objects of Plato’s special interest, the forms, some follow a convention in which one capitalizes the term Form (or the Good, and so on.

The work of the translator imports another layer of similar judgments.

Some Greek sentences admit of several fundamentally different grammatical construals with widely differing senses, and many ancient Greek words have no neat English equivalents.

The works of Plato commonly referred to as “Socratic” represent the sort of thing the historical Socrates was doing.

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